Jesus was a reformer who taught love, generosity, tolerance and forgiveness as the true message of the Tanakh, Hebrew scripture, what he referred to as “the law and the prophets.” There were few specifics to his theology. He described God not by recounting deeds, not in personal or physical terms, but by the qualities that constitute divinity. He taught us how to pray and how to behave. “Be ye perfect, even as your Father in heaven is perfect,” he said. Simple, but not easy. “I give to you a new commandment,” he said. “That you should love one another.” Nothing complicated, no formulaic religious duties nor even any specific creed. He believed his teaching would speak for itself. “By this all people will know that you are my disciples.”

He personified humility, never wrote anything down, never sought to be idolized, even telling his followers to keep quiet about who they thought he was. Jesus never asked to be considered anything but a “son of man.” He recognized, quoting Psalms, that we are “All gods, sons of the most high.” He never recommended any worship ceremony except, as we read in Paul’s epistle, “Eat this bread and drink this cup… In memory of me.” He did not have to start a new sect; his charisma was enough. Christianity is now, two thousand years later, a religion with over two-and-a-half billion adherents, one-third of the world’s population. Jesus is the most important person who ever lived.

The Gospels tell the story. The crucifix, the image of him crucified is a signpost, to “Bring all men to me.” His prescription for living is one of selflessness, leading to real value as living beings, to personal salvation from otherwise unfulfilled lives. Later followers established a church in his name, with sacraments, holy days, rules and regulations. These provide sanctified inspiration and perpetuate the messages of his teaching and his exemplary life. Like all human institutions, they have also been capable of cruelty and destruction.

Ultimately Jesus’s life and his teaching become real only in our hearts, in the spiritual centers of our being. Following his example, meditating on the Truth he taught, the miracles he performed, the generosity he personified, his willingness to sacrifice himself – this is Christianity. It is not necessary to understand God to live a God-centered life. Really there is no way to understand God, but we can see and feel God by being followers of Jesus, praying and acting as he taught us. The Gospels give us not concepts or ideas but life-long motivation, influencing our mentality, guiding our behavior.

A Reason To Believe

Harold Malamud was a generous, kind, thoughtful and unselfish man who lived a successful and not long but happy life, all the while while proclaiming to be an atheist. He was my father-in-law and Jennifer adored him, so we never discussed this. Also, he was pretty stubborn in his opinions. But his life proves one can live a full and rewarding life, be happy, have love and experience everything without ever making the choice to believe in something. So why bother?

I had to come to believe. For forty-five years I have been able to avoid drinking and drug use by calling on the “power greater than ourselves” suggested in AA’s second step. I had a necessary, practical reason to believe in a universal, life-sustaining power present in everything, a force that Gandhi defined as the “living power that is changeless, that holds all together, that creates, dissolves, and re-creates.” Some addicts and alcoholics do recover without professing any faith, but I think they believe in the life force in their hearts and not in their minds. Most atheists are rejecting the mythology and superstition, the dogmatism and preposterous failures of religious institutions that they think represent God. They’re justified in this. In the last five centuries the religion of science has won the contest of explaining life. Yet I believe Harold was missing something beautiful and meaningful that would have added to his happiness and his enjoyment of life itself.

Believing is simply a matter of making a decision; of coming to the conclusion that the universe, its very existence, and ours in it, is a sacred gift. It is not necessary to understand in order to believe; it is necessary to believe in order to begin to understand. It is a decision to be grateful and open-minded. Belief, or faith, is a fundamental desire to say Thanks. To spend some time in contemplation of the universal presence of the Giver rather than to arrive at any conclusions.

The unknowable is just that, and to be sure is to stop thinking. We are not supposed to do anything but to ask the sacred question: to seek to find the Name of the Giver and to invoke that name in our daily lives from moment to moment.